I have never met a man who could remain indifferent to Jesus. Some may mock Him, but He grows with the mockery and makes the instrument of torture a thing so precious that it the world’s greatest artists have labored to gild and celebrate it. You cannot defeat a mythic man, because His breath is more important than your quip, His silence more profound than your words, and His jests more wise than all of philosophy.

via Jesus: A Mythic Life » Evangel | A First Things Blog (by John Mark Reynolds).

Please don’t misunderstand the word “mythic.”  In this context (read the original) it does not mean “false, made up, fake.”  This is probably one of the most beautiful, true, and good essays I have read in many a moon.

This morning as I was driving from my house to go jogging with a friend, a woman in an SUV tailgated me out of the neighborhood.

Now, I am no friend of tailgaters.  I started getting pretty irritated and cranky.  Then I remembered a prayer I had read online recently.

Heavenly Father, Help us remember that the jerk who cut us off in traffic last night is a mother who worked nine hours that day and is rushing home to cook dinner, help with homework, do the laundry and spend a few precious moments with her children.

My addition:

Lord, be with those who by choice or necessity commute in heavy traffic day after day.  Grant that they may love one another, especially when traffic is heavy and some seem desperate to get wherever they are going.

Read the whole prayer here.

No, not me.  Don’t panic, friends and family!

Mike Johnson,  Executive Director of Ascending Leaders, is a member of  Peace Community Church, where his ministerial  credentials are lodged.

He shares some questions he asked the young man who had asked for Mike’s daughter’s hand in marriage.

1. Have you prayed about this? What has God said? How do you know?

2. Of all the girls in the world, why our daughter?

3. Tell us what love means to you.

4. What does it mean to you to be a godly husband? What does it mean to be a godly father?

5. What does it mean to you to serve your wife? To sacrifice for her?

You can read the rest of Mike’s advice here.   Good stuff.  Thanks, Mike!

Miroslav Volf (born 1956) is the Henry B. Wright Professor of Theology at Yale University Divinity School and Director of the Yale Center for Faith and Culture.

I heard Dr. Volf lecture at Trinity Western University a few years ago.  Always provocative and challenging.

A couple days ago I read a blog post about approaches people use to grow their congregations.  Alas,  I can’t find where I read it. (If someone knows, please leave a comment so I can give credit.)

The gist of it was a question:

What’s the difference between trying to attract people to come to a worship service by offering a free car wash, a Harvest Festival, or an oil change; and offering to pay a family $1000 per week to attend worship services for a year?

Only the price, I suppose.  Reminds me of the old joke about the multimillionaire offering $10,000,000 to a young starlet to sleep with him once.  After coyly agreeing to the deal, the rich guy immediately asks, “Would you do it for $100?”  Incensed, she replies, “What do you think I am, a whore?”  His rejoinder, “We have already established what you are, now we are negotiating the price…

Then today I stumbled on this (thank @RJayr for helping me find this again)

(Original here)

At Lighthouse Church of All Nations in Alsip, the congregation can get more than just prayer at the Sunday worship services.

If a lucky — or “blessed and highly favored” — churchgoer is in the right seat, they can also receive a cash prize.

At each of the three Sunday services, the Rev. Dan Willis pulls a number of one seat from a bag and the worshiper in that seat wins a cash prize. Two of the churchgoers win $250 and the third gets $500. The church gives away $1,000 each Sunday, Willis said.

Only in America.  Or among the Canaanites. Or Babylonians.

In contrast, this post from Bob Thune:

When we first set out to plant a missional church, we had some lively debates over what exactly it meant to live missionally. Does it mean moving into a disadvantaged neighborhood and working for renewal? Does it mean living in the same zip code so we can truly be a missional community? Does it mean deepening already-existing relationships with co-workers? Does it mean deliberately changing my patterns of life to bring me into contact with non-Christians “on their turf” (bars, music shows, nightclubs, etc)? Our conversations about these matters seemed easily to slide toward people moralizing their preferences and looking down on others who didn’t think like them. (Which is one reason why we consistently need to be reminded of the gospel!)

Tim Keller helps to answer this question by observing that the standard pattern of evangelism in the New Testament centered around the oikos (Greek for household). But the word household in NT times was much broader than we tend to think of it. “In the Bible, evangelism does not happen primarily through programs… it happens naturally through one’s oikos, or household… A household was not just your family, but… a fairly tight-knit, close set of colleagues, kin, friends, neighbors. It was understood that when you became a Christian, you had been called to be a steward, evangelistically speaking, of your oikos.”*

In our day, Keller suggests that the biblical term oikos applies to at least five networks: your kinship network (family and relatives), your neighborhood (those who live near you geographically), your colleagues (co-workers or co-students), your affinity network (people with a shared special interest), and your friends (those from the other 4 networks whom you develop a close relationship with). The relative strength or weakness of these five networks varies based on your context.

What it means to live missionally, then, is to have authentic friendship with people in these networks. That’s it. If Jesus is truly important to you, and if you have real friendships with people, then Jesus is going to come up sooner or later in the natural course of sharing life. You shouldn’t have to artificially shoehorn Jesus into every conversation, nor should you feel the need to hide or downplay your affection for him. Those in your oikos will get to know Jesus as they get to know you.

So – is missional living primarily about your neighborhood, your co-workers, your hunting buddies, or your non-Christian family members? The answer is: yes.

[*Quoted from "Evangelism and the Steward Leader," mp3 audio from Redeemer Presbyterian Church.]

In the early days of the Recovery Movement the Bible
was the primary text and the God of the Bible was
the source of power that made all things possible.

Interested in connecting with your historical roots
in a modern setting?

Looking to “go deeper” and know more about the
Higher Power named Father, Son, Spirit?

Come join us every Saturday evening @ 7 p.m. beginning
November 14, 2009 and see where this experience
fits into your recovery.

LOCATION: Peace Community Church Worship Center
WHO: All are welcome
WHEN: 7pm

(Not affiliated with Alcoholics Anonymous. This is a ministry of Peace Community Church)

Reposted from peacecommunitychurch.org

Check my first post.

But by the knowledge of the gospel we are made

children of God,
brothers of Jesus Christ,
fellow townsmen with the saints,
citizens of the Kingdom of Heaven,
heirs of God with Jesus Christ, by whom

the poor are made rich,
the weak strong,
the fools wise,
the sinner justified,
the desolate comforted,
the doubting sure,
and slaves free.

See the full post here:

Calvin on the Gospel – Justin Taylor

I met Phil Keaggy in 1982 or 1983 when he came to my alma mater to do a Pro-Life benefit concert. I had the privilege of transporting Phil to his hotel after the concert. Besides being one gnarly guitar player, he is a gentleman and genuinely humble guy. Play that thang, Phil!

Scot McKnight writes about connecting with “iGens,”  who “like Jesus, but not the church.”

If this generation likes Jesus, and if iGens have the chutzpah to think they are like Jesus, then let’s start with Jesus. We sometimes forget that the earliest Christian gospeling was telling the story of Israel’s history (Peter on Pentecost) or acknowledging God’s presence in the world (Paul in Athens) so that it led to the story of Jesus. Sometimes we forget that the first four books of the New Testament are called “gospels” because they are just that. The earliest Christian preaching, the early narratives about Jesus, grew and grew until they became the four Gospels.

Sometimes I think we forget that no where in the pages of the New Testament do we find what many of us heard when we were gospeled: God loves us, we are sinners, God still loves us and sent us his Son to die for our sins, and if we receive God’s plan we will spend eternity with him and be empowered by grace for a new life now. I believe every line in that gospel to be true, but no one said it quite that way in the New Testament.

The whole article is well worth reading.  I find McKnight’s take on iGens fits my experience of  “gospeling” people in other generations, too.  Start out reading through one of the gospels  and pretty soon it starts to dawn on you that there is a lot more to Jesus than you might have thought!